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Lectio Divina – Trinity Sunday

Catena Aurea, Mt 28:16-20, Trinity Sunday B

St. Jerome (340/2-420): After His Resurrection, Jesus is seen and worshipped in the mountain in Galilee; though some doubt, their doubting confirms our faith.

The Venerable Bede (672/3-735): Hom. Aest. in Fer., vi., Pasch.: The Lord appeared to them in the mountain to signify, that His Body which at His Birth He had taken of the common dust of the human race, He had by His Resurrection exalted above all earthly things; and to teach the faithful that if they desire there to see the height of His Resurrection, they must endeavour here to pass from low pleasures to high desires. And He goes before His disciples into Galilee, because “Christ is risen from the dead, the first fruits of them that slept.” (1 Cor 15:20) And they that are Christ’s follow Him, and pass in their order from death to life, contemplating Him as He appears with His proper Divinity. And it agrees with this that Galilee is interpreted ‘revelation.’ [The Hebrew verb glh in some forms has the meaning of “to reveal.”]

Remigius of Auxerre, 841-908: The disciples then, when they saw Him, knew the Lord; and worshipped Him, bowing their faces to the ground. And He their affectionate and merciful Master, that He might take away all doubtfulness from their hearts, coming to them, strengthened them in their belief; as it follows, “And Jesus came and spoke to them, saying, All power is given unto me in heaven and in earth.”

St. Jerome (340/2-420): Power is given in heaven and in earth, that He who before reigned in heaven, should now reign on earth by the faith of the believers.

St. Jerome (340/2-420): They first then teach all nations, and when taught dip them in water. For it may not be that the body receive the sacrament of Baptism, unless the soul first receive the truth of the Faith.

Pope St. Leo the Great (c.400-461): Serm., 72, 3: For by ascending into heaven He does not desert His adopted; but from above strengthens to endurance those whom He invites upwards to glory. Of which glory may Christ make us partakers, he who is the King of glory, “God blessed for ever,” AMEN.

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