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Lectio Divina – Fifth Sunday of Lent

Catena Aurea, Jn 12:20-30, Lent 5B

St. Augustine (354-430): Listen we to the voice of the corner stone: And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Did He think Himself glorified, because the Gentiles wished to see? No. But He saw that after His passion and resurrection, the Gentiles in all lands would believe in Him; and took occasion from this request of some Gentiles to see Him, to announce the approaching fullness of the Gentiles, for that the hour of His being glorified was now at hand, and that after He was glorified in the heavens, the Gentiles would believe; according to the passage in the Psalm, Set up Yourself, O God, above the heavens, and your glory above all the earth (Ps 56 and 107). But it was necessary that His exaltation and glory should be preceded by His humiliation and passion; wherefore He says, Amen, Amen, I say to you, Unless a grain of wheat falls into the ground and dies, it remains alone: but if it dies, it brings forth much fruit. He was that grain, to be put to death by the unbelief of the Jews, to be multiplied in the faith of the Gentiles.

He teaches you Whom you should call on, whose will you should prefer to your own. Let Him not seem to fall from His greatness, because He wishes you to rise from your meanness. He took upon Him man’s infirmity, that He might teach the afflicted to say, Not what I will, but what you will.

St. John Chrysostom (c. 347-407): As He draws near to the Cross, His human nature appears, a nature that did not wish to die, but cleaved to this present life. He shows how much He is not without human feelings. For the desire of this present life is not necessarily wrong, any more than hunger. Christ had a body free from sin, but not from natural weaknesses.

For this reason I came to this hour. However much you may be troubled and dejected at the thought of dying, do not run away from death. I am troubled, yet I ask not to be spared. I do not say, Save Me from this hour, but the contrary, Glorify your name. To die for the truth was to glorify God, as the event showed; for after His crucifixion the whole world was to be converted to the knowledge and worship of God, both the Father and the Son. But this He is silent about.

St. Augustine (354-430): Then came there a voice from heaven, saying, I have glorified it, i.e. before I made the world; and will glorify it again, i.e. when you shall rise from the dead. Or, I have glorified it when you were born of a Virgin, did work miracles, was made manifest by the Holy Ghost descending in the shape of a dove; and will glorify it again, when you shall rise from the dead, and, as God, be exalted above the heavens, and your glory above all the earth. The people therefore who stood by and heard it, said that it was thunder.

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