“The Catholic Church rejects nothing of what is true and holy in these [other] religions” (Nostra Aetate, par. 2). In this document of the Second Vatican Council, the Church commends all those who navigate life’s choppy waters using what is true and what is holy for guides. These are the marks of an authentic search for God. As such, many false searches for ultimate fulfilment fall when measured against this standard because those who genuinely pursue what is true and holy will find Christ who is the truth (John 14:6). Like the evangelist Matthew, the Council Fathers were trying to address the tension between ‘us’ and ‘them’. That the world is full of many different groups of people seems obvious enough, yet we are all people nonetheless. There is much diversity though we have much in common.
Those fundamental truths of our humanity relating to our origin and our destiny are intricately bound up with God. When it comes to dialogue with non-Christian religions, we can all generally appreciate this. Living out this reality though, in various times, cultures and contexts is not as clear cut. The emergence of ‘our God’ and ‘their god’, ‘our beliefs’ and ‘their beliefs’, give lie to that lazy claim that all religions are pretty much the same. The Christian claim is quite unique. Not every religion claims that God assumed human nature, walked the face of the earth, was crucified, died and rose again in Jesus Christ.
The Canaanite woman in today’s Gospel is searching. Her daughter is tormented by a devil. How desperately does she need to find that which is true and that which is holy to relieve her daughter’s unholy agony? The woman’s search led her “out from her district” (Matthew 15:22), beyond the frontiers of her own limited cultural context. In Jesus a new horizon appears with new possibilities. Kneeling before Jesus, her faith journey has reached its conclusion. He is the climax of all our searching.
Though it is of central importance to respect other people’s beliefs, the Church “is duty bound to proclaim without fail, Christ who is the way, the truth and the life” (Nostra Aetate, par. 2). Christians are charged with the task of helping our non-Christian brothers and sisters on their journey to Christ. We have been commissioned to put a name and a face on that deep desire for God in every human heart. Even Jesus grappled with the ‘us’ and ‘them’ of today’s Gospel but as He has shown with the Canaanite woman, ‘us’ and ’them’ become one in Him.
Gospel Reflection for the 20th Sunday in Ordinary Time – Year A (Matthew 15:21-28)