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Online Video Review: Dear Future Mum

In ancient Sparta, being born did not necessarily mean that a child would be cherished. The Spartan elders could decide, if they thought the child was weak or deformed in any way, to have the child exposed to the elements, cut off from the support of the community and left to die.

This practice of ‘exposure’ seems to have been relatively common in some parts of the ancient world. Christianity, with its emphasis on the equality of all before God, and Jesus’ own example of love for children, was revolutionary in this context. While it goes without saying that not all Christian communities have lived to the full this ideal of care for the vulnerable, it is important to recognise how radical this aspect of Christianity was.

Was, and is again. With the aid of pre-birth diagnosis, doctors can now inform parents that their child has a disability. On its own, this is not a bad thing – it can help parents prepare for a more difficult situation. But wherever abortion is available on demand (as in Britain, for example), such information is commonly paired with advice to end the life of the disabled child. In such regimes, up to 90% of children diagnosed with Down Syndrome are ‘exposed’ in this way.

Christianity’s message of care for everyone, respect for the dignity of everyone, is once again a radical teaching, and it is rejected, consciously or unconsciously, by many of our peers. This video, then, produced last week for World Down Syndrome Day, is a powerful illustration of the beautiful results of following this teaching with love and perseverance: it shows sensitive and ambitious young people and proud mothers. Above all, it shows smiles. These smiling faces, born of relationships rooted in love and respect, are the true face of the Culture of Life. Let us salute our brothers and sisters with Down Syndrome, and let us salute their families.

Movie Review: 12 Years a Slave

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In 1841, Solomon Northup is a ‘free negro’ working as a skilled carpenter and fiddle player, and living with his wife and two children in Washington. Two men offer him a two-week job as a musician, but they drug Northup and he wakes up in chains, about to be sold into slavery. He is shipped to New Orleans, and is re-named ‘Platt’. Beaten repeatedly, he is sold to plantation owner William Ford. Northup manages to stay on good terms with Ford, a relatively kind master. However after a fight with his foremen he is sold to another plantation owner named Edwin Epps. Epps believes his right to abuse his slaves is justified by the Bible, and encourages the slaves to accept their fate by frequently reading to them fraudulent pro-slavery Bible verses. Epps also requires each slave to pick at least 200 pounds of cotton every day, or be beaten. He repeatedly rapes one of the slave-girls named Patsey, who asks for Northup’s help in committing suicide, but he refuses. Northup meets a Canadian carpenter named Bass (Brad Pitt). He asks for help in getting a letter to Washington. Bass, risking his life, agrees to do it. The plan works. After being enslaved for 12 years, Northup is restored to freedom and returned to his family.

 

On watching ‘12 Years A Slave’ I found it hard to believe that it is a true story simply because there is so much cruelty in it. I found myself asking the question, ‘How can one human being treat another like this?’ It also reminded me that such cruelty is still going on in the world today especially in developing countries, but also in Ireland where, for example, many girls are forced into prostitution.

 

On reflecting on the film I was reminded of the great Dominicans, Antonio de Montesinos and Bartolomé de las Casas. Montesinos was a Spanish Dominican friar on the island of Hispaniola (now the Dominican Republic and Haiti) who, with the backing of his Dominican community preached against the enslavement and harsh treatment of the indigenous peoples of the island. Montesinos’ preaching led to the conversion of Bartolomé de las Casas and his subsequent entry into the Dominican Order. According to de las Casas, Montesinos said in his famous sermon ‘Why do you keep them so oppressed and exhausted, without giving them enough to eat or curing them of the sicknesses they incur from the excessive labor you give them, and they die, or rather you kill them, in order to extract and acquire gold every day?’

 

The sermon outraged the conquistadors, including Admiral Diego Columbus (son of Christopher Columbus) and other representatives of the King, there present. The hard work of Montesinos and de las Casas eventually led the king of Spain to convene a commission which promulgated the Laws of Burgos, the first code of ordinances attempting to protect the indigenous people, regulate their treatment and conversion, and limit the demands of the Spanish colonizers upon them. Today we need brave people to continue the fight against the cruelty of slavery throughout the world. Here’s hoping that ‘12 Years A Slave’ will spur the consciences of its audience, perhaps even producing 21st-century counterparts to Montesinos and de las Casas.