Video of bro. Philip Mulryne OP’s diaconate ordination

Bro. Philip Mulryne OP was ordained deacon in St. Saviour’s Dublin on Saturday the 29th of October.

Bro. Philip was ordained by the Archbishop of Dublin, Diarmuid Martin, during a Mass celebrated at 2:30 pm in St. Saviour’s. Bro. Philip was joined by his family, friends and many Dominican brothers on this joyous occasion.

Bro. Philip will with the help of God be ordained to the priesthood sometime during the coming year, so please keep him in your prayers as he continues his studies.


Diaconate of bro Philip Mulryne

Find below some pictures of the Diaconate ordination of bro. Philip Mulryne OP in St. Saviour’s Dublin, which took place on Saturday the 29th of October.

Br Philip was ordained by the Archbishop of Dublin, Diarmuid Martin, during a Mass celebrated at 2 pm in St. Saviour’s. Bro. Philip was joined by his family, friends and many Dominican brothers on this joyous occasion.

Bro. Philip will with the help of God be ordained to the priesthood sometime during the coming year, so please keep him in your prayers as he continues his studies.

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Dominican Parish Mission Derry

The Dominican brethren were invited to preach a Parish Mission in Derry City from the 15th to the 23rd of October during the Year of Mercy. The Mission took place in the parish of the Three Patron’s: St. Patrick’s Church, Pennyburn, St. Brigid’s Church Cairnhill, St. Joseph’s Church, Gallaigh.

Dominicans are not new to this northern city, as the first Friars arrived in 1279 and founded a sizeable convent and public chapel dedicated to St. Dominic, commonly called St. Dominic’s Abbey. Tradition has it that St.Vincent Ferrer, O.P., visited the Derry Dominicans and stayed for some time with his Irish brothers in the 15th Century.

The Abbey was sacked in the 1600’s and in 1601, 32 friars were martyred. They gave their lives for the Catholic faith and shed their blood in an area known as the Diamond close to the city walls. All 32 brothers were put to death in one night shedding their blood in the public square witnessed by many onlookers. The brothers finally left the city in the 1700s after many years of ministering in hiding.

The Parish Mission was preached by Frs. John Harris, John Walsh, Ciaran Dougherty, Luuk Jansen and Eoin Casey.

Each day the brothers celebrated  and preached Holy Mass at 6.30 am,10.00am and a Holy Hour at 7.30 pm in each church of the Parish. Three whole days were given to all day confessions and the sacrament was offered after each daily session.  Many people waited for long periods in the churches to avail of the sacrament in this Year of Mercy.

Topics covered by the brethren in their preaching, were Holy Eucharist, Reconciliation and Mercy, Family, Healing, Prayer and the Holy Rosary.

It was a blessed time and wonderful to see hundreds of faithful Derry Catholics attending daily, even at the early hour of 6.30 am. The faith is strong in Derry, a city which experienced much tragedy and sorrow from the 1960s  until the Northern Ireland Peace Agreement.

The brethren have been blessed by receiving such a wonderful welcome and being able to experience the faith and devotion of the Derry faithful. May Our Lady of Derry and the Dominican Martyrs intercede for her faithful people.

National Pilgrimage to Knock

On Sunday the 9th of October the National Dominican Pilgrimage to Knock took place.

Knock is the National Marian Shrine of Ireland. On the 21st August, 1879, fifteen people from the village of Knock witnessed an Apparition of Our Lady, St. Joseph, St. John the Evangelist, a Lamb and cross on an altar at the gable wall of the Parish Church. The witnesses while reciting the Rosary, watched the Apparition in the pouring rain for two hours. Although they themselves were saturated not a single drop of rain fell on the gable or the apparition.

Each year on the second Sunday of October all branches of the Dominican Family travel to the Shrine and lead the liturgical celebrations. This year was the 62nd National Dominican Pilgrimage to Knock Shrine. As always pilgrims travelled from all the various Dominicans foundations throughout the island of Ireland. This is always a great occasion to meet Dominican friends from all over the country. The official program began at 14:30 with the Anointing of the Sick, followed by Mass at 15:00. After the Mass there was Benediction of the Blessed Sacrament and the blessing of the sick followed by the Rosary procession around the grounds of the Shrine.

It was a tremendous day and it was great to see so many people gather together celebrating this special year of jubilee, the 800th anniversary of the Dominican Order.

Please find below a few pictures.

To Praise, to Bless, to Preach

800 years ago this year St. Dominic received the Pope’s permission to found an Order of Preachers in the Church whose mission is summed up in the motto of the Dominican Order, to praise, to bless, to preach.

Each time I come to the shrine of Knock I am reminded of the motto for in the figures of Knock we have a living presentation of the motto. St. Joseph in prayer reminds us that all our lives must begin in praise before God, but particularly if we are to be preachers our lives must be rooted in prayer as we see St. Joseph bowed in prayer. Joseph the silent one of the Gospels bows his head in prayer. Our Blessed Lady stands there calling down a blessing upon all who come to Knock. By accepting the invitation of the angel The Blessed Ever-Virgin brought into the world the greatest of all blessings, Jesus the Lord, the Lamb of God who takes away the sins of the world. When we Dominicans preach we preach the Good News of Jesus Christ which is pure blessing to all who hear it. Our preaching of the Word of God brings the Lord into the world in this way we share in Mary’s mission as Mother of the Word of God. Our preaching must be always of the Lamb of God, who loved us and gave himself for us. And finally St. John stands preaching with the Book of the Gospels in his hand. He is dressed as a bishop reminding us that when St. Dominic founded the Order it was to help the bishops in the preaching of the truth of the Gospel.

The apparition of Knock is silent and from the silence it speaks to us. St. Dominic was a quiet man of prayer and study but when he came face to face with people preaching a false gospel, he could no longer remain silent. One of the earliest stories we have of him is staying up all night with an inn-keeper explaining to him the truth of the Gospel and finally winning the man back to the catholic faith. Dominic the quiet man stayed up all night talking, giving the inn-keeper his time and his silence for the salvation of his soul.  St. Dominic’s preaching comes out of love, love of God and love of his neighbour, praise and blessing. Dominic didn’t want to win an argument he wanted to win a soul.

As we Dominicans come to Knock this special year of our Jubilee 800 we remember also St. Dominic’s great love of Our Blessed Lady.  All his life he showed a great devotion and trust in Mary, in times of trouble he turned to her, when the brethren or nuns were in need he confided in her maternal aid and protection. St. Dominic preacher of the Most Holy Rosary knew that by keeping Mary to the fore-front of his preaching the mission of his Order would succeed and flourish.

On this Jubilee 800 pilgrimage to Knock we come inspired by Our Holy Father St. Dominic to remain faithful to our motto, to praised, to bless and to preach and there is no more sure way of remaining faithful than by placing Mary at the centre of our lives and our preaching.

Fr. John Harris, O.P.

Follow the Lamb

Right at the end of The Voyage of the Dawn Treader, one of C.S. Lewis’ Narnia stories, there’s an extraordinary passage, rich in spiritual insight. Having sailed further than anyone before, the characters in the story have reached the edge of the world, and are on the border with ‘Aslan’s Country’ (an allegory of heaven). There, in this strange, liminal space, they meet a little lamb on a beach, a lamb ‘so white they could hardly look at it’. The lamb addresses the children ‘in its sweet milky voice’, and while Edmund and Lucy dialogue with him, a transformation takes place: ‘As [the Lamb] spoke, his snowy white flushed into tawny gold and his size changed and he was Aslan himself, towering above them and scattering light from his mane’. Aslan the Lion, who of course represents Jesus Christ, had been showing himself to the children in the form of a Lamb.

If you’re familiar with the Book of Revelation, this Narnian scene might ring a few bells. In Chapter 5 of that book, John is shown a scroll sealed with seven seals which no-one can open. John weeps because the scroll cannot be opened, but is then told: ‘Weep not; behold the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals’. But when John looks up to see this great Lion, he sees instead ‘a Lamb standing, as though it had been slain’. The Lion of Judah is none other than the Lamb of God, Jesus Christ.

This scene from Revelation is essential to understanding the nature of Jesus Christ and his saving work, represented so clearly for us in the apparition at Knock. John is expecting to see a great strong beast who will tear the seals from the scroll, but is shown instead a slain little lamb, the very epitome of weakness, who is nevertheless ‘worthy to take the scroll and to open its seals’.

This gets to the heart of Christ’s saving work. Jesus Christ was true God, he created the entire universe, and holds it all in being, yet he came among us as a defenceless child, as a simple carpenter’s son, as one who weeps, is hungry, is rejected, and finally as one who suffers and dies on the Cross. At any point in his earthly life, he could have shown his omnipotence and vanquished all his assailants, but he deliberately chooses not to: the great Lion of the tribe of Judah shows himself as a slain Lamb.

And yet, in this deliberately chosen weakness lies the invincible strength of Christ’s work for our salvation. It is by means of his suffering and death that he saves us from our sins. The slain Lamb rises, victorious over death, scattering light on those who approach him, opening up the way to salvation. The Lamb of God is not a frolicking pet; He is powerful enough to ‘take away the sins of the world’. He is, as we love to sing in Knock, the Lamb who conquers.

What does all this mean for us? If the Lamb who appeared in Knock all those years ago is also the Lion of Judah, if his meek sweetness is allied to iron strength, how should we seek to follow him? How should we imitate his curious mix of weakness and strength?

There are many in the contemporary world, and especially in contemporary Ireland, who relish the idea of a weak Church. Some point to a time in the past when the Church had too much worldly power, and propose that the time is ripe for humility on the part of the Church. Others go further and suggest that the Church should have little to no role in official Ireland: no schools, no universities, no hospitals, no influence in public life. Christianity is thereby nicely neutered, and becomes so meek and mild as to be easily ignored. Strangely, this attitude is not just prevalent among those outside the fold, but also among many followers of Christ who are, perhaps, keen to avoid conflict.

There are others, far less numerous, who hope the Church will return to worldly power. Especially in the face of the rise of Islam, one hears murmurings of ‘new crusades’ and ‘muscular Christianity’. Strongman politicians in both east and west make gushing promises about the return of the Church to the corridors of power. What the Church needs, according to this approach, is more money, more buildings, greater manpower, and a new boldness.

Each of these approaches falls short of what it means to follow the Lamb-who-is-Lion, and each is boringly predictable. One is all Lamb and no Lion, the other is all Lion and no Lamb. To follow Christ authentically means being willing to be weak even when strength is an option, and being willing to be strong even when weakness is attractive. Christ is not ‘tame’, he is not domesticated or predictable, he does not fit into our worldly or political categories, and neither should his followers.

In our own times, perhaps the greatest example of such a follower was St Teresa of Calcutta, who visited this shrine in 1993. Think of how she deliberately chose weakness by responding to her ‘call within a call’: God’s invitation to leave the solid structures of the Loreto Sisters and serve the poorest of the poor by living among them. Here is the lamb who was slain. And yet, what a lion she was when she received her Nobel Peace Prize, shocking her bien pensant audience with her ringing denunciation of the violence of abortion.

Following the Lamb, in other words, being a Christian, is not something we can plan ahead of time. We can’t always know in advance when to be defiant in the face of injustice, and when to suffer it meekly, when to denounce wrongdoing, and when to tolerate it, when to preach the Gospel with words, and when to demonstrate it in silent actions. As followers of the Lamb-who-is-Lion we are called, not to predictable security, but to adventure. This adventure can be unsettling, but He is with us.

Together with all the living creatures and elders and angels of the Book of Revelation, let’s take this day in Knock as an opportunity to kneel before the Lamb and to say: ‘Lord, I let go of my own plans and projects, of my limited ideas and tame dreams. I let go of all these things and I choose to follow You, the Lamb who was slain, the Lion of Judah’.

Fr. Conor B. McDonough. O.P.

Jubilee Concert

On Thursday September 28th the Irish Dominican Province together with the renowned Irish born composer of great distinction and reputation Patrick Cassidy co-sponsored a concert in the National Concert Hall of Ireland to celebrate the Jubilee of the Order. The guest of honor at the concert was the President of Ireland, Dr. Michael D. Higgins, also present was the Tánaiste (Vice-premier). All branches of the Dominican Family were represented as were many of those who worship in our churches or study with us.

Two pieces by Patrick Cassidy, “Elegy Suite for 1916” and “The Children of Lír” were performed by Enchiriadis Chamber Choir with The Orchestra of Ireland both under the direction of David Brophy. The narrator for the evening was the acclaimed actor Patrick Bergin. Sibéal Ní Chasaide sang a haunting rendition of Mise Éire as her father, Odhrán Ó Caside, joined the orchestra playing both the violin and the uilleann pipes. During the performances Fr. Kevin O’Reilly OP gave a short talk on the role art plays in our appreciation of the transcendent.

This was a fitting celebration of the Order’s 800 year tradition of rejoicing in the beauty of creation with the music and songs of Ireland.

Habit Reception and Simple Professions 2016

This video shows a brief account of the Mass during which the new novices of the Irish Province of the Dominican Order receive their habit. The reception of the habit, on the feast day of the Exaltation of the Cross which is the Feast of the Province, marks the start of their noviciate. In the noviciate the new novices continue to discern their vocation to the Dominicans in the coming year.

In the second part the outgoing novices make their Simple Profession. They promise obedience to the Master of the Order for three years and Fr. Gregory Carroll OP, prior provincial, takes the vows representing the Master of the Order. The newly professed brothers will now start their formal studies in our studium in St. Saviour’s, Dublin.

Pilgrimage to Knock

The Annual Dominican Rosary Pilgrimage to the National Shrine of Our Lady of Knock will take place on Sunday the 9th of October. This year is a special year as the Dominican Order celebrates the 800th Jubilee of it’s foundation and it promises to be a very special, prayerful and joyful day.

Sunday October 9th 2016.
Sacrament of the Sick: 2.30 pm
Solemn Mass celebrated by the Prior Provincial and con celebrating Friars : 3.00pm
Followed by Benediction and Rosary Procession.

Contact local Dominican Communities for Bus and Train tickets.

Simple Professions

The Irish Province of the Dominicans celebrated today as four novices made their First Profession into the Dominican Order. Ordinarily brothers take three years of Simple Profession after they finish their noviciate year and will start their studies in the Student House in Dublin.

We congratulate brothers Kevin Leavy O.P., Maurice White O.P., Anthony Kavanagh O.P. and Kellan Scott O.P. on making their commitment to the Order for the next three years as they continue to discern their vocation.

Please continue to keep all our brothers in your prayers.